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Is dating app violence a new thing or a modern take on history?

Is dating app violence a new thing or a modern take on history?

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The rise of attacks on men who have sex with men facilitated through dating apps reflects a disturbing intersection between historical stigma, evolving technology and persistent social prejudice. From a psychological perspective, these incidents are not just isolated acts of violence but expressions of deeply embedded cultural narratives about sexuality, shame and power, writes Andrew Macdonald.

There is a pattern where men who have sex with men are lured through fake profiles on apps and assaulted, often in coordinated group settings. These attacks are usually premeditated and often recorded and shared online, suggesting not only intent to harm but also a desire for social validation and dominance. In some cases, offenders are adolescents, highlighting the role of peer dynamics, online radicalisation and identity formation in the act of violence. Psychologically, this aligns with theories of in-group/out-group bias and moral disengagement, where perpetrators dehumanise victims to justify aggression.

However, to fully understand the psychological impact on victims, it is worth considering the historical context of men being intimate with each other in Australia. For much of the 20th century, sex between men was criminalised, forcing relationships underground and embedding secrecy as a survival strategy. This history has left a lingering psychological imprint: hypervigilance, internalised shame and a cautious approach to visibility. Even as legal reforms have progressed, these earlier conditions continue to shape how many men navigate intimacy, often through discreet or anonymous platforms such as dating apps.

The apps, therefore, occupy an ambiguous space. They offer connection and community but also replicate the anonymity historically associated with survival. This anonymity can be exploited. The same concealment that once protected men now becomes a vulnerability, enabling perpetrators to weaponise trust. Research also shows that dating app violence disproportionately affects LGBTIQA+ individuals, reinforcing a sense of ongoing threat.

For victims, the psychological consequences can be profound. Beyond physical harm, there is often a rupture in trust, not only in others but also in one’s own judgement. Experiences of humiliation, particularly when attacks involve slurs or public exposure, can reactivate internalised stigma. Trauma responses may include anxiety, avoidance of intimacy and withdrawal from community spaces. Importantly, underreporting remains common due to fears of discrimination, outing or not being taken seriously.

What emerges is a layered psychological reality, contemporary violence is both new and old. While technology provides the mechanism, the underlying dynamics of shame, marginalisation and the policing of sexuality are historically rooted. Addressing these attacks, therefore, requires more than legal or technological solutions. It demands a cultural and societal shift that dismantles the legacy of criminalisation and affirms safety, visibility and dignity for LGBTIQA+ individuals.

Andrew Macdonald is a clinical psychotherapist at www.jeffersonplace.com.au

STUN acknowledges that people with a variety of sexualities and gender identities use Grindr.